13. Practicing Contentment

28 03 2018

Chapter 12: Practicing Contentment or What Comes Next?

— “Affliction” by Edith Schaeffer, 1978.

(Part 13 of 13 posts)

There is something about contentment that drains the poison out of pain. But can we find contentment in the middle of suffering?  I believe we can if we are willing to stop long enough to interrupt the terrible cycle of worry and fear, anger and resentment which lurk in the shadows of every affliction. If we will begin to practice a different posture, we can navigate those difficult trails with goodness and mercy following us in a pretty surprising way (Psalm 23:6).

In and of myself, I do not have a satisfactory answer that will make sense of every hard thing, but when I stop and come before my Heavenly Father, He can speak to me and lead me to a new place. It was never His plan that we fret about everything or try to fix everything — to live in a giant knot. As Edith writes in a prayer, we should admit:

I know I am finite. You made me to be finite…

It is the opposite posture of the child has who insists he is BIG and can do everything or make sense out of everything. What he really needs to do is admit he is LITTLE and is in desperate need of help from someone bigger. We should come with open hands to our Father, in a listening posture, admitting that our understanding and ability falls short. We come to Him desiring to offload the angst of the unknown, inviting our Father to GIVE US a contentment in our circumstances that only He has the power to give.

Contentment weeds out the threats that can come our way when we are in a hard place. It steps between us and despair and calls us to stop and see and realize the love and Presence of God.

We don’t just need this contentment for our own troubled times, we need it for all the troubling things we see in the world and in the lives of our friends and family. The world is broken, and we care!  We ought to care, but we also need to know our place in it all. Edith prays a beautiful prayer in this last chapter…

I cannot do everything: I cannot take care of everybody. Please bring to me the people of Your choice for me to help, and send others to someone else for help. Please send me to the places of your choice and take others to other places to help. Please give me wisdom in choice and the strength for what You want me to do. And then let me accept what You give me with thanksgiving and the grace to really receive Your gifts, as well as to be compassionate and ready to help others (249).

To me that prayer just makes me exhale. If I stop what I am doing and take the time to ask what my assignment is, I will find that some things are my assignment and some aren’t and there are many things I can hand over to God and leave there. That may fall into the parenting category, ministry category, neighbourhood category, workplace category, world-wide category…

Why don’t we just ask our Father what He wants us to do and do that? Why don’t we leave what isn’t our assignment alone? If we would — cover everything with prayer and leave it with Him — we would learn to walk with more contentment.

Being actively content is a command and when we allow problems (ours or others) to rule the minutes of our days, Edith writes what she observed in her own life:

“It came to me that I was cancelling out the possible contentment of the immediate moment, so filled with the things which God had given me richly to enjoy. I was ignoring these wonders by concentrating on the problems of the present and the future” (251).

She writes,

“You and I are to really learn to be content. We need to practice this as we would practice the scales on a piano. It came to me that an active contentment is a moment by moment practice, not a big sweeping thing…It is the active noticing of what we have been given in any one moment to enjoy which brings the active result of contentment” (252).

This kind of advice has now been given over and over. Edith wrote this in 1978 and haven’t we heard it again and again over the years? But are we more content or less?

Edith writes,

We need to stop to actively “practice contentment,” time after time. Fran [my husband] was so struck by what I wrote about this that he and I have often stopped recently just to point out not just sunsets and stars and birds, but also the curve of a roof, the changing red of a vine in autumn — the immediate seeable, feelable, hearable, smellable things of the moment that we might ignore in the midst of a concentrated conversation. Contentment involves stopping to notice the heavens ‘which declare the glory of God’ and the richness of all that we can enjoy in spite of the immediate hindrances or afflictions or difficulties that threaten our activities — and in spite of the fears and worries that burden our thoughts” (252).

For me, the way this book ends is the right call. It is about really surrendering our lives to the mystery and beauty of God’s ways. To know Him well so that trust grows. To listen intently because He IS speaking. To step out of our short-sightedness and take a look at the big view.

And sometimes our bigger and broader view won’t make sense of it all either. We will need a bigger view still and might not get that view while stuck in the limitations of this present life.  Will we be content in our longings to wait for when Jesus will make “all things new” as the book Revelation promises?

The fix needed, ultimately, is bigger than the short-term things we lock onto when we feel a press in life. The relief we need, is deeper than the break we wish we had or think we deserve. God promises to do abundantly more than we could ask or think, which means He will do more also with our sufferings than we could imagine.

“…they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.” Hebrews 11:16

I again extend my thanks to this mentor, Edith Schaeffer, for pointing out that Jesus is still in the middle of everything. He is right here, ready and WILLING to give us His peace, His strength, His perspective, and…beautifully…His contentment.

I pray that for you…and for me! Don’t despair.

— Teresa Klassen


12. Aborting Affliction

26 03 2018

Chapter 11: Aborting Affliction

— “Affliction” by Edith Schaeffer, 1978.

(Part 12 of 13 posts)

This chapter had such important things to think about especially considering the rapid way that culture is shifting and becoming more and more confusing; especially as we are experiencing the accelerated erosion of our physical world; and especially as we move into the grey in almost every area of life, thinking we are wise and yet experiencing a nagging anxiety that we might not be.

“There is a twentieth-century smog, as formerly ‘unthinkable’ ideas are exchanged for a new set of thinkable ones. In many ways the former acceptable ideas are like fresh, sweet, spring air, compared with the heavily polluted, foggy, smoggy air of the new ones. People are being affected with ‘breathing problems’ in their minds! Their thinking is simply all fogged up and unclear, and a new set of choices is thrust upon human beings who aren’t equipped to argue or set forth an alternative set. We need to do some pretty serious and concentrated sifting of ideas and we need an absolute standard with which to compare them. Our little ships are going to crash on the rocks if we don’t construct some lighthouses where the old ones have been torn down! It’s as if some giant hand has gone through all the dangerous waters and removed all the buoys and lighthouses, so that new ships with young captains would surely be wrecked” (211).

Doesn’t that just describe it? I feel this acutely.

To make her point, Edith explores our attitudes towards the quality of our lives and what we believe we deserve or have a right to experience.  She addresses abortion as her example. If we believe we do not deserve to have to carry a life, deliver it and tend to it in some way,  women in many parts of the world can decide to abort a pregnancy. The chapter isn’t really about abortion (I know this is a complicated and layered issue), but rather the ramifications of decisions we make like this — aborting anything and everything that is inconvenient. She writes,

“The casual attitude toward aborting a fetus has been expanded into the area of commonly accepting the aborting of anything that is a bother, a burden, a heavy work, or a hindrance to whatever kind of freedom an individual wants to pursue by ‘starting a new life’ in some other direction” (212).

Suffering is undesirable. No one chooses what is behind that door. No one, if given the option, would choose that path.  Therefore, if given the freedom to, we will tend to do whatever it takes to alleviate our suffering. But with that seemingly “easy way out” is also the bypassing of something that is the “good” that comes with walking through a trial and often an entry-way into something worse or harder. Edith writes,

“Affliction — with the various purposes that can be fulfilled through affliction and what it can mean in our lives — is then also to be aborted. If affliction and tribulation are to be aborted, then also are aborted patience, steadfastness, experience, and hope. If these things follow tribulation then they will also be cancelled out” (212).

And, more serious still, is the the dangerous position of a human making decisions that are meant for God. To this one issue — the beginning and ending of a life, whether it is very new or very old — we are relying only on a short-sighted, narrowly informed human wisdom and this is “astonishingly and frighteningly egotistic” (213). Who do we think we are to exercise such a decision?

Knowing this was published in the late seventies gives it a rather prophetic feel. Edith imagines a government providing a building where one could commit suicide. This was suggested in Sweden in her time, and she asks “Can you imagine that?” Well…what can we say? This is our reality now. She warned back then that this would put into existence a temptation that would be “too heavy for human beings to face” (217). She questions,

“Who of us can trust all our motives, moment by moment, day in and day out, week by week, month by month? Who of us can completely trust our motives for the now, let alone the tomorrow for ourselves and all those whom we are in some way responsible for? Who does not go up and down in some measure in wisdom and sensitivity and unselfishness, if not in other basic qualities involved with such decisions?” (217)

Edith warns that we are easily twisted by a diseased perspective — think of how easy it was to tempt Eve into stepping away from what she knew! This “off” perspective becomes a cancerous growth, “causing our minds to be malfunctioning in relationship to true Truth. We can…suddenly be floating on the tide of the ‘new thinkables’ so that our feet are no longer on the solid ground of our island after all…” (217).

When we choose to abort affliction with the effort we do, we have to also abort the word responsibility from our vocabulary because now it becomes about our right to be trouble-free on every level of our personal lives. Now it is about us and we must stand up for ourselves and  “the further we live from what the Word of God teaches, the closer we are to being useful to Satan in muddling people up and keeping them from seeing any contrast or difference at all” (219) between right and wrong, life and death.

This is where that slippery slope leads: When we stop wanting to put up with affliction, we will also stop wanting to put up with one another, saying, “Let’s abort the togetherness and the continuity of life” (220).

She writes about this so meaningfully:

“Continuity is the precious thing that is lost when one starts following the will-o’the-‘wisp of fairy light through the moor s and hills looking for ‘perfection’ in whatever terms one might define it. And life is so very, very short, that there is scarcely time to build up that continuity in one lifetime. Continuity needs to be protected and worked upon, and a terrific variety of things takes place in the doing of that.” (220)

God is calling us to something else. He is calling us to be patient in affliction. He is calling us to not let go of love and trust when we are pressed. Love is patient. In the King James version it says that love “suffereth long.” What we need to know about love is that “it is willing to suffer some kind of affliction, some kind of tribulation. Everything can’t be ‘perfect’. There have to be real incidents, real moments, where one’s own desires are put aside for another person…” (221).

We ought not to “abort” our time of trial, seeking comfort above all else! Seeking transitory happiness no matter the compromise of God’s better way.

“Many times, people abort the work which God has led them to do, as definitely as though they had aborted life itself. They have aborted the affliction of doing something they felt was too hard, too dull, to exacting, too demanding, tied them down too much, or was too dangerous, as they turned to life that was entirely of their own will or desire. The only real difference between that and suicide is that there is still time to repent and to tell the Lord so, and then have another section of life to give to Him. He can take us right where we are and unfold a path that is His will, from that place on, if we turn back, let go of the determination to have what we are demanding, and ask, ‘Show me Thy way, Lord,’ with the intent to do His will… 225

Aren’t those “hard” words?  They should make us pause and ask why she used the word “suicide” in this paragraph — it is jarring!  Yet, there is something truthful about it. We have become very good at aborting affliction, aborting assignments, leaving, ending, escaping, exiting, transitioning, opting out, stepping away. What do you call stopping a good thing God is wanting to do? Spiritual suicide is not that far off, as far as descriptions go. We don’t even know what work it has killed in us and in our world.

When we keep aborting hard or unwanted assignments, the work that is to make us solid is aborted too. Edith writes, “There is a danger of not being real” if we skirt around what is making us real, beautiful, and polished. She compares a life that chooses to walk through, instead of around hardship, to a beautifully crafted piece of authentically fine furniture in the making: “Make me solid wood, Lord, not veneer!” (226)

Do we believe we are walking through tough times alone? Then no wonder we freak out and make all sorts of short-sighted decisions!  Yet our Good Father calls us to patient endurance, saying, “Through faith you are shielded by God’s power until the day coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have suffered grief in all kinds of trials.” 1 Peter 1:3-6

We all need to stop. Breathe. Sit with Jesus and take stock of what is going on. Listen well to what He is saying and accept the unexpected peace He offers in the middle of a fiery time. The good He offers, the directions He gives here, is better than any good we can conceive of on our own.

“Our abnormal world reflects the spoiled physical, mental, emotional, psychological, and spiritual condition. Contrast that with the eternity in which we will find complete healing, restoration, and possession of all the faculties which God meant us to have. The quality of life that awaits us is so completely different from the quality of life we can now have in our spoiled condition that there would be no words to describe the contrast.” (215)

Friend and fellow sojourner — let’s hold on to the hand of our God and find refuge in Him. Let’s seek Him out and not abort our situations. Let’s let Him make us and our lives and our future into something we couldn’t have made ourselves.

— Teresa Klassen

11. Affliction and Evangelism

20 02 2018

Chapter 10: Affliction and Evangelism — Affliction and Guidance

— “Affliction” by Edith Schaeffer, 1978.

(Part 11 of 13 posts)

Edith Schaeffer begins this chapter with the story of Stephen, his martyrdom under the approval of Saul. Out of a terrible suffering, a loss, a murder, came new life and a powerful movement that spread out over the entire earth: a great good out of a great evil. Here we see the redeeming hand of God, taking the victory Satan thinks he has, a victory that no one could have even imagined possible given the nature of the tragedy.

This is what God does.

Schaeffer points out that Satan keeps trying to eliminate our way back to God. Think of when Jesus was born and Satan went on a rampage to kill Jesus from the very beginning (through Herod killing children under the age of 2). This was before anyone knew Jesus, before He had done a single thing on earth, before anyone believed anything about Him. This is where Satan attacked and failed. In the middle of this persecution, God was already victorious.

In the middle of our own impossible situations, God is not only at work for our own good but for the good He has planned for people all around us. He gives us strength not just so we can go on, but so that others will find life as well through our stories of God’s faithfulness. Because our God sustains us, our lives become stories of Truth:

“The reality in the life of an evangelist, or  a’teller of the truth,’ is not pointed out as a series of miracles which remove all sickness, hardship and fatigue from that person, but a series of hard, slogging days of work during which a sufficient amount of the Lord’s strength has become evident in the human being’s weakness” (192).

Instead of persecution stopping the early Christians, it actually produced Christians who spoke the Truth that went out like a “wave washing over the world” and this took place “because of — as well as in spite of — affliction, hardship, persecution and difficulties of all kind” (192).

“Satan oversteps himself in his attacks, time after time. God takes what has been a strike against His people or His work, and by blending together people, events and geographic places, brings forth a fantastic victory again and gain — as His people throw themselves on Him in prayer” (196).

Paul calls out to all people:

“I give you this CHARGE: Preach the Word; be prepared in season and out of season…keep your head in all situations, endure hardship [afflictions], do the work of an evangelist, discharge all the duties of your ministry” (196).

That is a powerful call! That is an energized call! There is no sentence in there that says “back off until things smooth out.” Quite the contrary! It is right in the middle of hardship that we draw our sword and defy the Enemy and side with Christ!

We have been forewarned that suffering will come our way, so be ready for all kinds of hardship from all kinds of sources. Be ready for rejection. Be ready for heartache. Be ready for friendships to go south. Be ready for unfair stories on the news. Be ready for the world to oppose your views.

“Satan can and will attack us directly in our areas of health, a deluge of disasters, car accidents, our house burning down, higher-than-expected taxes, a baby born with a handicap, loss of a job, or a crippling disease. Satan will persecute us directly, as will people persecute us…” (199).

Let us stand on what is True — eyes open to our reality here and our future with Christ and not let Satan take us out of the work God has for us.

“We are not being given a painkiller, a bit of occupational therapy, a club to join in which we can have a lot more friends, an insurance policy in case of some sort of disaster. We are being given the true Truth of what life is all about, of what has happened since God created the world, of how the Fall came about and where all the misery stems from, of how we can be forgiven and brought into a ‘forever’ relationship with God, and of the future marvels of which we can be certain” (199).

Isaiah 30:20-21 KJV says that we have affliction and we have adversity and this is and will be true for all of us but…do I ever love this,

“but thine eyes see thy teachers…”

(Don’t just skip over that…stop and think on that)

“…And thine ears shall hear a word behind thee, saying, ‘This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left…”

Verse 18 says the Lord will wait for us. Isn’t that a lovely picture. Even though God is vastly superior in every way and can work without us at all, He waits for us so He can be “gracious to us” and provide for us and have us as a part of His story and His victory.

But contrast this with Isaiah 30:1-3 KJV

“Woe to the rebellious children, saith the Lord, that take counsel, but not of me; that cover with a covenant, but not of my spirit, that they may add sin to sin…”

Isn’t that a warning? Instead of our troubles producing good, they can actually become even more destructive when we walk away from God’s ways as we experience them. When we are not seeking God’s help or advice, His guidance and answers to prayer, and when we just live life our way, there is no good to come of that. In that posture, we are actually practicing unbelief.

“Who among you fears the LORD and obeys the word of his servant? Let the one who walks in the dark, who has no light, trust in the name of the LORD and rely on their God.” Isaiah 50:10

We have the invitation to wait for God’s direction. The choose to have the patience to “stay” or…we can drift away and find ourselves in a place where our hearts are hard and our posture is rebellious:

“Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” Hebrews 3:15

Schaeffer warns us not to mix God’s guidance with the advice of “false prophets.” When we feel we are being crushed, at a low point emotionally or psychologically — this is just the place of temptation where Satan or one of his false prophets can strike. Be warned! (208) Recognize what is of God and what isn’t! Take up the shield of faith and be guarded (Ephesians 6:16-20) because this is serious. Satan’s ways only ever lead to death.

Don’t be fooled by false comfort, false guidance and false “light” (209).

Nothing good comes when we wallow in suffering or shake a fist at God, looking at our misery as a prison-sentence and at that time period as utter darkness. This is the will of Satan. The will of God is that we would open our hands to Him and trust that even here He can and will do a good work in you and through you. He takes the brokenness we have created in this world and, in spite of that, grows life.

“Drop to your faces before God in worship, saying, ‘I bow before You as one of Your creatures. Thank You that, while I do not understand everything, my hand is held by the eternal, all-wise, Infinite God, the Creator.'”

Instead of affliction being only a time of loss, in our Father’s hands it WILL be a time of gain because that is Who God Is. He is the one who Creates something out of nothing. In this time of suffering, your life can bear much fruit…as hard as that is to imagine and indeed it is impossible without the touch of God. In this very place though, He has us front and centre! While the Enemy thinks he has you, he doesn’t. Be assured, he doesn’t.

“But thanks be to God! He gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57

May Your will be done on earth as it is in heaven!

— Teresa Klassen

10. School for Comforters

17 02 2018

Chapter 9: School for Comforters

— “Affliction” by Edith Schaeffer, 1978.

(Part 10 of 13 posts)

I would venture to say, most of us have been on the receiving end of a “comforting word” that wasn’t exactly comforting. I have certainly done my own bit of coming-alongside, only to walk away asking myself, “Why did you say that?” having dispensed some kind of awkward comfort. In this chapter, Edith Schaeffer begins by letting us know that God Himself will teach us in the area of comfort (169). The way we learn is through our own experience of sorrow or trouble in which comfort was needed and given but there is another side to it: “We have to recognize our need for comfort before we will let ourselves be comforted” (169).

Schaeffer says “we cannot know how to comfort anyone if we have never been comforted ourselves in some way” (170) and I find that to be an interesting thing to think about. I agree! As I look at my own life, when I have connected with someone walking through a time of affliction, I think of what has been meaningful to me when I have been afflicted; the kind of comfort, the type of life-giving words, and I am able to better offer the same. Walking through affliction and being open to the comfort of others has helped me to say and do things that are more “real.”

Psalms 34 says (I love the KJV translation for this verse), “many are the afflictions of the righteous, but the Lord delivereth him out of them all…the Lord redeemeth the soul of His servants, and none of them that trust in Him shall be desolate.” That is so beautiful. Our Lord is such an amazing counsellor and comfort! Schaeffer writes,

“There is a great difference between being comforted and being desolate. There is a difference as wide and deep as an ocean between our recognizing someone else’s need for comfort — because we have been comforted ourselves and can recognize the utter desolation of another’s moment of need — and our being cold and hard because we have never been comforted” (170).

Paul writes in 2 Corinthians 1 that we are comforted by Christ so that we can comfort those in any trouble “with the comfort we ourselves have received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.”  The Bible reminds us that God is the “Father of compassion” and it is our God who makes us able to have compassion. Our God is also known as the “God of all comfort” — “There is no variety of comfort needed that He does not know about” (171).

“This is the One who, if we are His children…will comfort us in all our troubles. How? First of all we need to run to Him, not away from Him. And we need to not kick and fight and blame Him for our being hurt. We must come, trusting Him and ready to listen to His Word, as we climb on His lap and let Him speak to us through His Word. We can talk to Him. He listens to us. We can pour all our troubles and tell Him all our fears and doubts, as well as our love and trust…” (172).

I liked this line: “We come exactly as we are and tell Him the truth about our needs. He is patient with us in our trouble about the trouble — as well as in the trouble itself…” (172). If you stop and think about this, it isn’t just the pain of the trouble that bothers us, it is the fact that we have trouble at all, and maybe that particular trouble baffles us that we should be walking through it. Our Father deals with us tenderly about it all!

The comfort we receive then flows out of us. Shaeffer writes, “real comfort cannot be silently contained inside a person. There is a spilling over that causes that comfort to help someone else, as an overflowing supply of water would help a thirsty neighbour…this is to be a constatly repeated experience, the need for comfort and the giving of comfort to others. We are meant to be using our imaginations as to how to go about this practically, day by day” (173).

When we pray for others, this comes out of this heart of compassion! Paul says that as a result of our prayers, “many will give thanks on our behalf for the gracious favour granted us in answer to the prayers of many” (2 Cor. 1):

“So prayer is one of the most important and continual parts of the variety of things we are to do in comforting each other in times of need. Prayer is not to be the only thing, but it seems to me that it is to be added to any other thing we do. It is something we can do when we are thousands of miles away from each other, which really makes a difference in the immediate situation” (173).

This chapter is titled the school for comforters, so we are learning about what it means to comfort others. We are opening our hands to comfort through our inevitable suffering. We will suffer and one of the GOOD byproducts is that we will also be comforted and learn how to comfort. In this chapter Schaeffer writes out a prayer for us,

“May I learn, dear Father, in today’s hard thing, that which You want to teach me, so that today’s school of comforters may have this pupil ready to put to use all that is being discovered” (183).

She writes,

“There is someone whose combination of needs will be what is closest to the things you are experiencing and through which you are finding that the Lord is sufficient in His comfort to keep you going. This is the present and immediate fulfillment of your present and immediate preparation. Comforting someone — with the comfort with which you and I have been comforted — speaks of specific situations and an immediate passing-on of the comfort” (183).

I love the last part of the chapter as Schaeffer talks about the role of a comforter to help people anticipate the “better day.”  I really believe that we do not recognize brokenness enough, call it what it is enough, and point to the day enough when all will be made new. Why has this hope faded into the background? Why are we not looking forward to when all things will be set right? This is one of my biggest comforts! To know this isn’t all there is and to allow myself that acknowledgement. Longing for what is to come does not mean we check out of the present, it actually is very freeing in the present to not pine away for what is not even possible here!

When I can acknowledge this world is a broken place, even the long journey seems less relevant than the final outcome. In my present situation two people close to my heart are not walking with Jesus. I desperately want them to because I want to share this in common. I want to have those deep conversations. I want to pray for them and be prayed for by them. I don’t want life to go by without that level of community. With each day that passes, I feel a tightness about another day gone. BUT…when I look at this from God’s view, our little life-times are a dot on the eternal timeline. Father, deliver them from evil so that we will have the long journey together, the eternal journey!

Shaeffer says there are “comforts to be talked about freely” (186), a conversation about what creation waits eagerly for, the day of liberation from our bondage to decay (Romans 8:17-25)…this thing we groan inwardly about on a daily basis, this hope we wait for patiently.

“What will it be like to have ‘the whole creation’ liberated?” (187)

“All of our talents as human beings will be freed from the hindrances and abnormalities brought about through the centuries following the Fall” (187).

As Schaeffer says, “it is a breathtaking restoration we contemplate” and it is this restoration we also bring into our comforting of others. Isaiah 51:11-16 says

“I, even I, am He who comforts you.
Who are you that you are afraid of man who dies
And of a son of man who is made [as destructible] as grass,
That you have forgotten the Lord your Maker,
Who stretched out the heavens
And laid the foundations of the earth,
That you continually tremble with fear all day long because of the rage of the oppressor,
As he takes aim to destroy?
And where is the rage of the oppressor?

The [captive] exile will soon be set free, and will not die in the dungeon, nor will his food be lacking. For I am the Lord your God, who stirs up the sea so that its waves roar—the Lord of hosts is His name. I have put My words in your mouth and have covered you with the shadow of My hand…”

To be a comforter, we must be comforted ourselves by our God’s saturation of comfort He offers us. We must receive it and be a student of it. I don’t know how you feel, but I usually feel that my words fall short, they fall flat if they are just of myself, just out of my own ability to be optimistic. There is a much deeper comfort and it is to this Well we go with our cup and ask the Lord to fill it so we can quench the thirst of another.

— Teresa Klassen

P.S. Thank you Edith for yet another great chapter. Your understanding of comfort, comforts me.


9. The Refining Process

31 01 2018

Chapter 8: The Refining Process

— “Affliction” by Edith Schaeffer, 1978.

(Part 9 of 13 posts)

When we are going through hard things, there is a purpose to it that is greater than just getting to the other side of it. When we begin to see that God works right in the middle of our trouble and does not let it go to waste, we can pray, “Please let me come out of this closer to You, more mature as Your child, with a skimming off of some of the impurities which are spoiling the reflection of Your face as You look at me” (153). We are not on hold when we are walking through affliction. God says, “I have chosen You in the furnace of affliction” Isaiah 48:10-11.

People tend to shut doors not open them these times. We tend to hide away, drop out, and step back. But could it be that we could actually join in, be connected, and step up instead? Can we still be useful when we are in a time of trial– maybe even more useful — and find a strength in Christ we have never experienced before?  Instead of just thinking of ourselves and what is going wrong, suffering can turn into a time of great opportunity and generosity.

In good times and in hard times, “we are being prepared for something that the Lord is preparing for us. The reality of our growth has meaning in the time ahead. Sanctification is a slow process, but it is meant to be taking palce, no matter how slowly. We are not meant to be born again — and then never grow afterwards” (157).

Our tendency, as I mentioned, is to do the opposite. We tend to build walls of self protection. We tend to focus hard on what is going wrong and are consumed by it. And, our tendency is to begin to question God, walk in confusion, and get tangled in the great big “WHY?” Mark 4:16-17 addresses those who get offended:

These [is the seed] sown on rocky ground: As soon as they hear the word, they receive it with joy. But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away.

When trouble comes in some people’s lives, “the result is a bitterness towards God, a walking away which shows itself in some form. Rather than running towards the strong tower, the rock they run away and reject what they claimed to believe” (157). God has never lied to us about this life. He has never promised us a walk lined with flower petals but has been perfectly honest that we are navigating a narrow, rocky, winding path; a narrow gate, dark valleys, and fire: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (1 Peter 4:12-17).

Christ identified with us in our temptations and suffering, and the Bible also says so much about what comes of identifying with Christ in His suffering. He with us, us with Him. We are in it together!

“We are not simply “holding our own” as we bear difficulties, nor are we even only having victories in the heavenly battle, marvellous and fantastic though the truth may be. We are also in some special way sharing in the rejection which Christ suffered and – marvel of marvels – something is going on with in us, so that we are becoming more prepared for what is ahead, little by little, a tiny speck at a time” (159).

We can admit that we don’t understand things totally, but we should also be careful and recognize that our reactions and responses do matter: “Something is taking place in us right now which is astonishing as the refining of silver, the purifying of gold, the finishing of the final touches on a work of art! We are His workmanship in a very real way, and only He can know what is in store for us and when the final moment will arrive” (158).

When we enter into a time of trial/affliction/suffering we will react in one of two ways: obedience or disobedience. This is where temptation fits in. We will either run to Our Father, or temptation will win and we will move away from Him. Joseph is an excellent example of this, and Schaeffer explores his story showing us that what he experienced, people in our time, all over the world also experience:

“People in our moment of history in various parts of the world know what it is to be torn away from home, family and normal life and plunged into a time of terror (as Joseph was). They have even experienced it in the American Capital, let alone other principal cities of the world. We need not lack understanding of terrorism such as Joseph experienced” (161).

Consider that this was written in 1978 and where we are at with our experience of terrorism today! The story of Joseph and his reaction to terror are so relevant. There were so many times where he could have compromised, walked away from God, fallen hard into self-pity. There were so many times he could have become corrupt, taken revenge, and disobeyed. There were times of pain where he could have. But there was also a time of affluence where he could have. I thought this was an excellent point:

“Jospeh experienced almost too much in the area of temptation in an opposite direction. Although people do not often enough consider affluence or power as an ‘affliction’ there is so much temptation connected with wealth and influence that the prayer to ‘give me neither poverty nor riches’ is a prayer for more than just a balance in ‘things’. It is a cray for a balance of life which makes inward growth come more easily or continue without an abrupt halt” (162).

As always, God takes what could be only “bad” and uses it for good. This is our hope as we suffer. With Joseph, his brothers were partnering with the enemy for evil, but God turned it all around and helped Joseph feed and nourish them: “Egypt had made him neither arrogant and proud nor domineering or cruel” (162). Whether we are tempted in times when we are empty, or times when we have plenty, we have a choice as to who we will be and what we will do. The Bible calls us to look carefully at the examples written within and then choose well.

Edith Schaeffer says, the polishing process that happens when we are walking through painful things is not glamorous but in this refining time we can still care for others and this is a really important thing to think on when it comes to suffering being useful: “It is when we are having ‘the most severe trials’ that suddenly someone in the bed next to us in the hospital needs our attention in some practical way” (157) and it is there that we serve, not in our strength, but in our weakness. Of course there are limitations, but there is always something we can do when we are in the middle of our own severe trial or affliction.

As we walk through our own times of affliction and allow these things to refine us, it gives us a whole new perspective on how to walk alongside of others who are suffering. As we allow the refining work to happen it changes what we say and how we treat those who also suffer. We don’t quickly conclude,  “‘Oh you are being tried,’ as though we could know that God is doing something directly to that person…To those suffering a great loss, a death, who are ‘frantic with grief’ we cannot make judgements like that, conclusions” (159).

When we watch others suffer, we realize a battle is going on and “that we have no right to try to analyze for other people just what has taken place in the whole complicated series of events…we simply do not know what flow or factors brought about the accident, the illness, the fire, the earthquakes…our assurances as children of the Living God is that He is able to bring beauty from ashes…” (160).  We recognize from our own suffering,

“The whole abnormal, fallen world — abnormality of death, the separation from the body because of the Fall, the cause and effect of history, the actions of human beings and the effects of choice, the carelessness and cruelty of human beings, as well as Satan’s sphere of power — all these things are involved…” (160).

What we can confidently know is that Our Father “refines, purifies, proves, and causes to grow in us something very precious and lasting in our attitudes towards Him and in our actions to other human beings…He does not allow our affliction to be wasted” (160). So we can come alongside and pray for one another that Our Father would help us in our suffering, pain, frustration and that this period of time would not be wasted.

1 Corinthians 3:11-15 says,

For no one can lay any foundation other than what is being laid, which is Jesus Christ. If anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw, each builder’s work will be plainly seen, for the Day will make it clear, because it will be revealed by fire. And the fire will test what kind of work each has done. If what someone has built survives, he will receive a reward. If someone’s work is burned up, he will suffer loss. He himself will be saved, but only as through fire.

Schaeffer responds, saying, “Right now we have our own particular piece of affliction, our own impossibility, our own last straw…today is the day, not tomorrow, but always today, to discover what it means to find a practical area in which to ask that the ‘melting heat’ will not be wasted” (166).

In a time when we are being polished, we can make decisions to not be tempted to surround ourselves with complaint. We can actually clean ourselves up and concentrate on what Our Father would ask us to do that day — even extending ourselves to others. It seems impossible that we could be of some use, but this is what God does, He makes us useful even in the most unlikely of times. You can substitute the word “unique” for “unlikely” and it changes the meaning of our suffering entirely, doesn’t it?

“Don’t miss the moments; don’t lets waste the brief time when the Master Silversmith bends over us to skim something off that is hindering us. Do thou for me, Lord, whatever You see needs doing in me, right now, before this moment becomes past history” (168).

— Teresa Klassen

8. Tribulation Worketh Patience

29 01 2018

Chapter 7: Tribulation Worketh Patience

— “Affliction” by Edith Schaeffer, 1978.

(Part 8 of 13 posts)

When a person walks through a difficult season it affects everything. I see this in myself — in how I pace, in how I toss and turn, in my relief strategies, in how I do or don’t take care of myself, in how I anticipate the day ahead or reflect on the day ending.

“The whole person is also affected by the psychological, mental, emotional and moral condition. Tensions and worries brought about by our own mistakes (or other people’s mistakes or thoughtlessness), stress in the midst of indecision or deep concern for others or in the midst of our own anger or other people’s anger or jealousy or cruelty, and an endless variety of uncertainties and fears can affect each person physically too. Personality as a whole affected by the physical condition, and the physical condition is affected by the emotional condition. There is an amazing interweaving of the physical, psychological, spiritual, and intellectual unfolding or growing of a person throughout life” (128).

Walking through a time of affliction/tribulation/suffering brings us into an unknown that we don’t often know how to navigate clearly or even think about. We don’t often know what brought it on and we don’t know how it will end. In the middle of it we can feel confused and lost. If you look at how a child acts when they are uncertain, it is pretty close to how we still feel.

When a child faces the unknown they are filled with questions — they are bewildered! Edith Schaeffer describes how they want their parents to instinctively know what they feel because they lack the words to describe it. They want concrete answers for what is coming next, how it will feel, and how it will end. A parent walks with their child doing their best to impart confidence even when explanations are impossible at the moment. A parent tries to be one step ahead so the child does not feel lost.

As an adult, we still want this. As a follower of Christ, we actually have this!

“As a child of one family, we who have been born into the family of the great and marvellous God of the Universe, have a Heavenly Father who has given us sufficient communication. He has not spoken in short, broken, unconnected verses. His communication to us is a full and complete revelation of Himself (as complete as we can now understand), as well as guidance in times of stress. He has given us a memory of His work and care of our “relatives,” our brothers and sisters in His family. He has also given us a memory of our own experience of having Him as a Father of our own, whether that time be short or long” (129).

Our Father has written to us and has told us all about this life and about suffering. If we take the time to sit with Him, we will not hear that we ought to just bear down and grit our teeth as we suffer, Romans 5:3 says we will all walk through some kind of tribulation, but that it is not wasted time (God won’t let it be) and that it works something good in us as we live and walk with Jesus through it.

Just as our physical bodies grow, we are also meant to grow internally, spiritually. We are not to be adults on the outside and infants on the inside: “We are not static as personalities, nor are we static in spiritual and mental growth. Something is always taking place in the way of change. It is the change going on in us that concerns our Heavenly Father, even as the change going on in our children should concern those of us who are parents…” (130).

If we go back to the illustration of a child and a parent, we know that our child will fall down at times. We know they will see if “hot” really means “hot” on a stove. We know they will experience rejection, sadness, failure, and difficulties of all kinds. We know, even with all the love we give them, they will test us and maybe even reject our counsel but “our longing is that they will come back into communication with us. Thereby we can try to point out the place of departure and see if we can help in any way to get them onto the stream or path or track or way where they can take up where they got off the right course” (131).

When we raise children, we are trying to “work something into them” that will serve them well in life. In the same way, our Heavenly Father is trying to “work something” into us and it is something called patience. Isn’t that interesting? Wouldn’t it make more sense to say “toughness”? No…patience. And this isn’t the kind of patience that means you can stand in a line without getting antsy. This isn’t the kind of patience that kept you calm when your child was pushing you to the edge. Both good things…but this kind of patience is the kind that puts all of its trust in God’s reliability and power and so does not sink into despair, anxiety, fear, anger, impulsiveness, and compromise.

This makes perfect sense if we let the Word of God speak. If we spend time with it and come to appreciate God’s story but “we can’t expect anything but more frustration if we have nothing more of the Word of God as a background or have not lived through the reality of having had patience grow in us and work in us” (130). There is something really profound that happens when we grow in patience which is a growing confidence that comes from KNOWING the love of God, especially in the middle of affliction.

Anyone who has been around the Bible for a while can quote John 3:16 without even thinking about it: “For God so loved the world, that He gave His only son, so that whoever believes in Him would not perish but have eternal life.”  Stop for a moment and think about this: “As we read we are not meant to think of theologians and their discussions but of the startling fact that the One who spoke these words was…the ‘only begotten Son’ Himself“” (132). He was speaking to Nicodemus, saying “I was given up” for you! I did this, so you could know the love I have so that even as the world falls apart, you won’t because I have you! In John 15:9 He goes on to say “continue in my love,” meaning don’t let go of that love during tribulation, because I went through tribulation for you. Tribulation is not when God abandons us. Tribulation is when we can understand the demonstration of God’s love in the sharpest way.

But this is where we have to stop ignoring our Bibles. We can’t know God if you don’t hear from Him. We can’t keep looking at Our Father from a distance and think that is a relationship. How in the world will we know what He offers us in troubled times if we are, deliberately, 100 feet away from Him?

“Without a a rich background of understanding of the gentleness, compassion, kindness, goodness and love of our Heavenly Father, the seed fertilized by tribulation will not begin to send down roots and put up shoots of the ‘plant of patience'” (132).

Patience, worked into us, allows us to stop, breathe, acknowledge the beautiful presence of God in the midst of ugly. Patience worked into us, when it is our practice, does not assume the worst about God but the best. In order for patience to be an outcome though, we have to be in a posture that is ready to receive:

“…the soil preparation needs to be an hour-by-hour, day-by-day digging into the Word of God. This preparation involves having as a part of our whole being a growing understanding of the love of God and of His marvellous kindness which surpasses any kindness we could imagine from our knowledge of human beings ourselves. We need to be trusting Him in an increasing manner so that our reactions and actions are slowly, slowly changing through the months and years. One of the points of discovery — akin to the discovery of the sprout of a most difficult seed to germinate in our physical gardens — is the discovery of patience starting to sprout” (132).

Ephesians 3:16-19 has a great line that stands out to me every time:

I pray that according to the wealth of his glory he may grant you to be strengthened with power through his Spirit in the inner person, that Christ may dwell in your hearts through faith, so that, because you have been rooted and grounded in love, you may be able to comprehend with all the saints what is the breadth and length and height and depth,  and thus to know the love of Christ that surpasses knowledge, so that you may be filled up to all the fullness of God.”

I have an outer person, and an inner person. The inner person is the one that really matters because it controls what the outer one does and what the reputation of my person will be. The Holy Spirit is there to be in continuous fellowship with and communication with my inner person. Most of us know, very well, that our inner person differs from our outer one, and it is with that one who is more truthful Our Father sits with and teaches patience to know and trust Him. He speaks to us and reveals His nature as we read and re-read the Bible and sit with the Holy Spirit to understand what He is saying to us.

If our times of affliction do not turn into times of prayer, it won’t lead to any growth of patience at all and so it will all be wasted (138) (and that, my friend, should sound off warning bells in you. It certainly scares me). Instead of isolating ourselves from God and others, blanking out, numbing out, we need to RUN to God and ask for both His help and for good to come of this time that tests what and who we are. Edith says, “It seems to me that if there is noticeable progress to us as we grow, it would be the speed with which we would move into patience, further growth of character and hope” (140).

We need to be CAREFUL during times of testing, not only that we do not fall into bitterness and neglect. Not only that we do not ignore what God has for us, but the temptation to absorb false philosophies about suffering. Hunting for explanations can lead to a lot of lies — the ones we make up and the ones that “seem” to make sense

“We need not be drawn into Eastern religions, trying to train ourselves into thinking that everything is a dream (a nightmare) and that nothing really exists — nothing material or intellectual, either in the past or in the future. We have been told very plainly that everything is real and has ben real through generations — and that there is a very real future….the Word of God helps us to recognize the marks of reality in outlining the practical, day-by-day, tangible things we are going to have to face and deal with and live through” (140-141).

No Yoga position is going to work in us what God wants to work in us.  Distraction will leave us empty rather than victorious. Complaint will only leave us dark and resentful.

What we need is Truth, wisdom and guidance, and Our Father gives this to us:

“We then turn our minds to using the brief period of time we have in trying to live on the basis of what He has given us and to learn as much as possible in the midst of the living. Patience, perseverance, and endurance…present us with enough reason to not be wasteful of the short time we have. When are we going to be finished finding out all we can, before this time is over?” (141)

“We go back to the Bible and thank God that He has not given us a nebulous number of abstract ideas, but has fixed all that He has to tell us into history and the real world where it can be tasted, touched and felt, smelled, seen, and heard. Even the things we are told to consider important, such as patience and endurance and perseverance are not allowed to float in an abstract cloud obtainable only by those who can sit and meditate in some ‘holy’ position in a ‘pure’ spot. The very spelling out of affliction, persecution, and tribulation in terms of stones and whips (as well as people’s scorn in words) lifts the setting in which we find the reality of patience from an unattainable realm into the stuff of day-by-day life” (142)

When we sit with Our Father’s Words to us and keep a conversation going with His Spirit, He shows us His perspective, He tells us stories from the past and shows us how people handled difficulties (well or otherwise) and “this patient endurance is acceptable to God, commendable to God, because in some tiny way we are following the example which Christ gave us when He told us that we were to follow in His steps” (148).

When we walk through our own troubles as well as we can with God’s help, we are also able to weep with those who weep, as the Bible calls us to. The “weeping is needed, the weeping is right. The weeping is to be shared. the patience to be displayed is patience on the part of the stronger one toward the one that is more crushed” (134). Because we all have a shared experience with some kind of tribulation we come to understand, “there is no room for pride or for pious speculation as to what has brought on this particular tribulation…not one of us can tell another person the answer to Why?” (134). What we do help each other with us to ask help from our Lord to grow in patience.

There will always be the weaker person, the poor, the lame and the sick until Jesus comes back “Just as there will not be perfect physical health, no Christian will be perfect, and some will be weaker than others until Jesus comes back and we will all be changed” (135). The patience we learn from our own troubled times helps us to watch ourselves so that we don’t slip into a place of spiritual pride.

“As a wife or a husband, a child or a parent, when we are praying about the ‘faults’ of anyone close to us, we need to pause long enough to examine ourselves carefully and then ask for forgiveness and for greater sensitivity to our own ‘blind spots’. The sin of someone else can be your affliction or tribulation — or mine. But the reverse is also true. We each can be, by our own sin or faults — our stubbornness or insensitivities or selfishness — the affliction or tribulation of someone close to us” (137).

As I sit here, working on this post, the Holy Spirit keeps pointing out things I need to see. There are my own afflictions that He is using in my life to work patience. There are also other people’s afflictions that are doing the same thing. Other people’s afflictions are affecting me; some draw me in and I feel such empathy and some frustrate me. Some come to mind for whom I have little patience for and I am convicted about it; isn’t this another opportunity God is using to work something better in me? Isn’t there a pride in my impatience that I need to address?

Yes indeed.

  • Teresa Klassen

7. NOW and LATER

30 03 2017

Chapter 6: Cracked Teapots

— “Affliction” by Edith Schaeffer, 1978.

(Part 7 of 13 posts)

The story of Lazarus is perfect. He is the “average person” going about life when he gets ill. His sisters call out for help, but help doesn’t come in time. Lazarus dies. Everyone is devastated. Jesus arrives, but too late. Everyone thinks, “If only He would have come earlier! Why didn’t He?” Jesus weeps too, seeing how troubled they all are. Then Jesus approaches the tomb and commands Lazarus to come out. Wonder of wonders…Lazarus is raised from the dead! It is an incredible miracle! More than anyone could have hoped for!

What happened next?

Lazarus died again.

There was probably a lot of living in between, but ultimately Lazarus died again. The “living” part was not permanent. Jesus didn’t cure Lazarus of death, in fact, Jesus didn’t cure Lazarus of life! Do you think Lazarus never got a cold again? Never suffered a wound? Never had a business deal go south? Never had an issue with a friend or neighbour?

In this chapter of the book Edith points out that we can be healed from one ailment but still not have perfect health and certainly not everlasting life. Our path, while living in a broken and suffering world, will never be smooth. We see this when we study God’s Word. We see this if we study the lives of our ancestors. We would see this if we looked around now with more honest eyes and we ought to see this in our own journey and not be surprised!  As Edith points out, you may  have a lovely home for one part of your life and be in a concentration camp the next (121). Don’t be tempted into thinking anything else.

As I read this chapter I thought about how we need to be careful about what we set ourselves up for in our “hopes and dreams.” We should not live lives of pessimism and fear, certainly not! But we also must not “put on God” the expectation that He will make our lives now what they can only be when we are finally with Him. We should never demand what we can not have in this life…

“The ‘house’ which is our body will be perfect one day, even as the ‘mansions’ which God is providing and preparing for us will also be perfect. However, perfection is not promised immediately after we become the children of the Lord in this life. Sometimes people take the verses in Isaiah 53:5 — ‘with his stripes we are healed’ — to mean that right now in this life the suffering which Jesus went through, as He was beaten and then died on the cross, will heal us of our diseases in this life. As we read the whole Bible, we come to understand that God is not making that promise. Therefore, He has not broken a promise when Christians suffer accidents to their bodies, become very ill, have crippling strokes or develop polio or heart disease. Indeed, the day is coming when our bodies will be perfect. Indeed, Jesus died to make this possible, and He rose again and walked about the earth for forty days in His resurrected body so that we could know what a resurrected body is like. We will be perfect, but not yet.” (121)

A while back I was talking with some friends about how Believers used to hope for heaven a lot more. In church gatherings hymns were sung, sermons were taught, people looked forward to a day when they could put down the burden of this world! What has happened to that conversation? What happened to looking forward to what’s next?

I think the conversation died when we decided that now was better than later. That is our mentality these days isn’t it? We have slipped into the age of entitlement and the message coming at us constantly is that we DESERVE everything our heart’s desire now: loads of happiness and the perfect Facebook timeline. We have the means now to have satisfaction in what we have, more than ever before, because we don’t even have to save up for it! We can put a life on credit and “have the dream” we can’t actually afford.

So we live and breathe the illusion that it is ours and that it is good. We have technology that allows us to get around without getting lost, constant entertainment to keep our minds buzzed, we can divorce our spouses and get a better one without anyone being at fault, our grocery stores have EVERYTHING from every part of the globe, we have mobility, and medicines, and in Canada soon we will have legalized Marijuana so that we can live in a fog and not even worry that we are

“…still living in the midst of the ongoing results of the spoiled world, with the abnormalities which have come after the Fall…” (122)

We honestly need to recalibrate. We need to stop this. We need to step back and take one hard look at our terrain. We need to strip off the lies of this world, the seduction of it, and live the Truth: this is not our home. This can never fulfill us. We can cram in every decaying thing we think we deserve between the beginning and the end and what will we have stored up? Will Jesus say, “Way to go! Those acquisitions are sure impressive!”

We should be aware we are waiting for a better “later” while we are in the “now” so we don’t think that “now” is where it’s all at. When we have that straight, the amazing thing is that Jesus actually offers us a better “now” no matter our present circumstances if we will follow His lead!

When we intentionally walk with Jesus, He will show us a more pure pleasure now.

  • We will see gifts from our Good Father that we never saw before, would not have recognized.
  • We will value relationships in such a new and freer way: less jealous, less comparative, less biased, less racist, less bordered, less fake, less judgemental, less competitive.
  • We will marvel at Creation when the Creator Himself points His work out to us.
  • We will age well with less hang-ups, less anxiety, less denial about it all.
  • We will serve well because we don’t need to be served.
  • We will have more peace and contentment.
  • We will do good things we never thought we would just because we are listening better and trusting more.
  • We will have the joy of participating in supernatural things, things that moth or rust cannot destroy.
  • We will have a worship for God in us that we don’t even need to work at, because we know Him so much more intimately.

And when we suffer it won’t be soul-destroying! We will feel a lot of things, but we won’t be put under by naive thinking and false expectations. We will hurt, but we won’t hurt without hope. We won’t grasp at the empty things of this world, wishing for what we don’t have, and we won’t despair! We will lock eyes with Christ and walk through it with Him to whatever end He wills and even in that we will see His faithfulness. We will experience what the Bible promises, an astounding truth: steadfast joy.

And because of all that we will pray in a new way and act on those prayers in a new way because we will be free from formulaic thinking! We won’t think 1+1 ought to be 2 in God’s economy, and why isn’t it?!? As if God is just going to jump and do what we ask in exactly the way we ask it because we are so wise in our own eyes! We will trust Him to do what is best! Is His best to heal us or remove some discomfort? Or to work out some good through us not being healed and to have us remain in a hard place knowing He is concerned about “now” but He is also very concerned about people’s “later.” When we are freed from the stranglehold of the world, know our view is limited and His grace and strength is sufficient, this becomes a viable question for us.

And another thing comes into focus that Jesus is blunt about: it is what He needs us to do in the “now.” Through our own lessons in affliction, suffering in others will come into focus for us and will call out to us to respond in a new way. Jesus already tells us that not everyone will receive a healing…

“Visiting the sick means that there will always be those who are sick. Feeding the hungry implies a personal involvement with someone who needs human and individual loving care, not just campaigning for a change of the political setup…” (123)

Both for the person suffering, and for the person extending compassion and care, the Will of God is being carried out when we are freed up to respond, carrying the “gifts of the Spirit” with us to help and encourage those in need. Who knows what God is up to in those situations? Maybe our role is just to help that person overcome against the Enemy who wants them to turn on God! While we do pray for a change in circumstances, for relief, for healing

“There is great danger that an emphasis on healing can make some people hardened or insensitive to the gentleness and thoughtfulness and imaginative care they are meant to be giving to someone.” (123)

Colossians 3:12 says, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”  Can’t you see yourself, loaded up with all of this and going out into the world to see where you might distribute it as a part of being a light, spurring one another on, and helping each other to be steady in our faith?

“We are to have no other opportunity of visiting Christ when He is sick. Does this hit us with a hard shock? He is not saying ‘Heal the sick.’ He is talking about visiting with the idea of bringing comfort and love…We should check up on ourselves sometime: “Have I sent the Lord a card or a letter or a bunch of flowers in His sickness this week?…Have I failed to care for the Lord in some person’s need when offered that opportunity?” (123)

When we begin to think of God’s PURPOSES in everything, the puzzle He is fitting together, we won’t see what God has done one time for someone, and expect it will be the way He will do it for us. Again, we can not see what He sees. As Edith says,

“We rejoice when we read or hear of what God has done directly in answer to His children, but we are not to demand a recurrence of an event in someone else’s life or of an exact combination of situations.” (121)

As Edith says over and over in this book, God is up to something, let’s follow Him.

So we will persist in prayer, becoming more and more familiar with the promptings of the Holy Spirit, and we will not let any false thing embitter us against God’s ways. There is something we will know and that is

“Any answer to prayer that we have in the material realm is also temporal, and our situation can change. We do have a continuous unbroken thing — and that is our communication with the Living God and our access to His ear at any time.” (122)

The chapter refers to us as cracked pots, and this is what we are now, let’s be honest.  The Potter is holding us together until we get to our new place.  Until then, we must not “lose heart,” no matter what our present circumstances look like. No matter what happens, we will not be destroyed, we will not perish because of the powerful work of Christ for us and in us!

O Saviour, wondrously show us Your marvellous and amazing lovingkindness as we take refuge at Your right hand during all of the circumstances that rise up against us! (Psalm 17:7 paraphrase) 

And while we wait for later, let us fully engage with today because something is stored IN US  that changes everything about the now:


We have this TREASURE in jars of clay
TO SHOW that this
and not from us.
— 2 Corinthians 4:7


— Teresa Klassen